Romans 3:9 What then, Do we have an advantage? Assuredly not. For we showed before, both Jews and Greeks, all to be under sin;

ABP_Strongs⁽ⁱ⁾

9 G5100 What G3767 then, G4284 Do we have an advantage? G3756 Assuredly not. G3843 G4256 For we showed before, G1063 G* both Jews G5037 G2532 and G* Greeks, G3956 all G5259 [²under G266 ³sin G1510.1 ¹to be];

ABP_GRK⁽ⁱ⁾

9 G5100 τι G3767 ούν G4284 προεχόμεθα G3756 ου πάντως G3843 G4256 προητιασάμεθα γαρ G1063 G* Ιουδαίους τε G5037 G2532 και G* Έλληνας G3956 πάντας G5259 υφ΄ G266 αμαρτίαν G1510.1 είναι

Stephanus⁽ⁱ⁾ ⁹ τι ουν προεχομεθα ου παντως προητιασαμεθα γαρ ιουδαιους τε και ελληνας παντας υφ αμαρτιαν ειναι

LXX_WH⁽ⁱ⁾

9 G5101 I-NSN τι G3767 CONJ ουν G4284 [G5736] V-PNI-1P προεχομεθα G3756 PRT-N ου G3843 ADV παντως G4256 [G5662] V-ADI-1P προητιασαμεθα G1063 CONJ γαρ G2453 A-APM ιουδαιους G5037 PRT τε G2532 CONJ και G1672 N-APM ελληνας G3956 A-APM παντας G5259 PREP υφ G266 N-ASF αμαρτιαν G1511 [G5750] V-PXN ειναι

Tischendorf⁽ⁱ⁾

9 G5101 I-NSN Τί G3767 CONJ οὖν; G4284 V-PNI-1P προεχόμεθα; G3756 PRT-N οὐ G3843 ADV πάντως, G4256 V-ADI-1P προῃτιασάμεθα G1063 CONJ γὰρ G2453 A-APM Ἰουδαίους G5037 PRT τε G2532 CONJ καὶ G1672 N-APM Ἕλληνας G3956 A-APM πάντας G5259 PREP ὑφ' G266 N-ASF ἁμαρτίαν G1510 V-PAN εἶναι,

Tregelles⁽ⁱ⁾ ⁹
Τί οὖν; προεχόμεθα; οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ᾽ ἁμαρτίαν εἶναι,

TR⁽ⁱ⁾

9 G5101 I-NSN τι G3767 CONJ ουν G4284 (G5736) V-PNI-1P προεχομεθα G3756 PRT-N ου G3843 ADV παντως G4256 (G5662) V-ADI-1P προητιασαμεθα G1063 CONJ γαρ G2453 A-APM ιουδαιους G5037 PRT τε G2532 CONJ και G1672 N-APM ελληνας G3956 A-APM παντας G5259 PREP υφ G266 N-ASF αμαρτιαν G1510 (G5750) V-PXN ειναι

Nestle⁽ⁱ⁾ ⁹ Τί οὖν; προεχόμεθα; οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ’ ἁμαρτίαν εἶναι,

SBLGNT⁽ⁱ⁾ ⁹ Τί οὖν; προεχόμεθα; οὐ πάντως, προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ’ ἁμαρτίαν εἶναι,

f35⁽ⁱ⁾ ⁹ τι ουν προεχομεθα ου παντως προητιασαμεθα γαρ ιουδαιους τε και ελληνας παντας υφ αμαρτιαν ειναι

IGNT⁽ⁱ⁾

9 G5101 τι What G3767 ουν Then? G4284 (G5736) προεχομεθα Are We Better? G3756 ου Not G3843 παντως At All : G4256 (G5662) προητιασαμεθα We Before Charged G1063 γαρ For G2453 ιουδαιους G5037 τε Both Jews G2532 και And G1672 ελληνας Greeks G3956 παντας All G5259 υφ Under G266 αμαρτιαν Sin "with" G1511 (G5750) ειναι Being :

ACVI⁽ⁱ⁾

9 G5101 I-NSN τι What? G3767 CONJ ουν Then G4284 V-PNI-1P προεχομεθα Are We Better G3756 PRT-N ου Not G3843 ADV παντως At All G1063 CONJ γαρ For G4256 V-ADI-1P προητιασαμεθα We Already Charged G5037 PRT τε Both G2453 A-APM ιουδαιους Jewish G2532 CONJ και And G1672 N-APM ελληνας Greeks G1511 V-PXN ειναι To Be G3956 A-APM παντας All G5259 PREP υφ Under G266 N-ASF αμαρτιαν Sin

new⁽ⁱ⁾

9 G5101 What G3767 then? G4284 [G5736] are we better G3756 than they? No, G3843 in no way: G1063 for G4256 [G5662] we have before proved G5037 both G2453 Judeans G2532 and G1672 Hellenes, G1511 [G5750] that they are G3956 all G5259 under G266 sin;

Vulgate⁽ⁱ⁾ ⁹ quid igitur praecellimus eos nequaquam causati enim sumus Iudaeos et Graecos omnes sub peccato esse

Clementine_Vulgate⁽ⁱ⁾ ⁹ Quid ergo? præcellimus eos? Nequaquam. Causati enim sumus Judæos et Græcos omnes sub peccato esse,

Wycliffe⁽ⁱ⁾ ⁹ What thanne? Passen we hem? Nay; for we han schewid bi skile, that alle bothe Jewis and Grekis ben vndur synne,

Tyndale⁽ⁱ⁾ ⁹ What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne

Coverdale⁽ⁱ⁾ ⁹ What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.

MSTC⁽ⁱ⁾ ⁹ What say we then? Are we better than they? No, in no wise. For we have already proved how that both Jews and gentiles are all under sin,

Matthew⁽ⁱ⁾ ⁹ What saye we then? Are we better then daye? No, in no wyse. For we haue alreadye proued, howe that both Iewes and Gentyls are all vnder synne:

Great⁽ⁱ⁾ ⁹ What then? Are we better then they? No, in no wyse. For we haue all ready proued, how that both Iewes and Gentyls are all vnder synne,

Geneva⁽ⁱ⁾ ⁹ What then? are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,

Bishops⁽ⁱ⁾ ⁹ What then? Are we better [then they?] No, in no wise. For we haue alredy proued, howe that both Iewes and Gentiles are all vnder sinne

DouayRheims⁽ⁱ⁾ ⁹ What then? Do we excel them? No, not so. For we have charged both Jews and Greeks, that they are all under sin.

KJV⁽ⁱ⁾ ⁹ What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

KJV_Cambridge⁽ⁱ⁾ ⁹ What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

KJV_Strongs⁽ⁱ⁾

9 G5101 What G3767 then G4284 ? are we better [G5736] G3756 than they ? No G3843 , in no wise G1063 : for G4256 we have before proved [G5662] G5037 both G2453 Jews G2532 and G1672 Gentiles G1511 , that they are [G5750] G3956 all G5259 under G266 sin;

Mace⁽ⁱ⁾ ⁹ "how then are we better than they?" why, not at all: for we have already convicted both Jews and Gentiles, of being all under the guilt of sin.

Whiston⁽ⁱ⁾ ⁹ What then have we before [them] that is extraordinary? Nothing at all: for we have before proved both Jews and Gentiles, that they are all under sin;

Wesley⁽ⁱ⁾ ⁹ What then? Are we better than they? In no wise: for we have before proved all, both Jews and Gentiles, to be under sin.

Worsley⁽ⁱ⁾ ⁹ "What then are we the better?" Not at all, in point of justification; for we have before proved that both Jews and Gentiles are all under sin: as it is written,

Haweis⁽ⁱ⁾ ⁹ What then? have we pre-eminence? Not at all: for we have before proved that both the Jews and Greeks are all under sin;

Thomson⁽ⁱ⁾ ⁹ What preference then have we? None at all. For we have before charged both Jews and Greeks with being all under sin;

Webster⁽ⁱ⁾ ⁹ What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Webster_Strongs⁽ⁱ⁾

9 G5101 What G3767 then G4284 [G5736] ? are we better G3756 than they? No G3843 , in no way G1063 : for G4256 [G5662] we have before proved G5037 both G2453 Jews G2532 and G1672 Gentiles G1511 [G5750] , that they are G3956 all G5259 under G266 sin;

Living_Oracles⁽ⁱ⁾ ⁹ What then? Do we excel? Not at all. For we have before proved both Jews and Gentiles to be all under sin.

Etheridge⁽ⁱ⁾ ⁹ What then, have we attained excellence? (No.) For before we decided of the Jihudoyee and of the Aramoyee that they are all under sin;

Murdock⁽ⁱ⁾ ⁹ What then, have WE the superiority, when we have before decided as to both Jews and Gentiles, that all of them are under sin?

Sawyer⁽ⁱ⁾ ⁹ ^(2:11) What defense then have we? None at all; for we before asserted that both Jews and Greeks are all under sin,

Diaglott⁽ⁱ⁾ ⁹ What then? do we excel? Not at all; we before convicted for, Jews both and Greeks all under sin to be?

ABU⁽ⁱ⁾ ⁹ What then? Are we better? No, in no wise; for we before charged, that both Jews and Gentiles are all under sin.

Anderson⁽ⁱ⁾ ⁹ What then? Do we, Jews, excel? Not at all: for we have already convicted all, both Jews and Greeks, of being under sin,

Noyes⁽ⁱ⁾ ⁹ What then? Are we better than others? By no means! For we have already brought a charge both against Jews and Greeks, that they are all under sin.

YLT⁽ⁱ⁾ ⁹ What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,

JuliaSmith⁽ⁱ⁾ ⁹ What advantage therefore have we? Not in any way: for we before accused both Jews and Greeks, all to be under sin.

Darby⁽ⁱ⁾ ⁹ What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:

ERV⁽ⁱ⁾ ⁹ What then? are we in worse case than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

ASV⁽ⁱ⁾ ⁹ What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

ASV_Strongs⁽ⁱ⁾

9 G5101 What G3767 then? G4284 are we better G3756 than they? No, G3843 in no wise: G1063 for G4256 we before laid to the charge G2532 both G2453 of Jews G5037 and G1672 Greeks, G1511 that they are G3956 all G5259 under G266 sin;

JPS_ASV_Byz⁽ⁱ⁾ ⁹ What then? are we better than they? No, in no wise; for we before laid to the charge both of Jews and Greeks, that they are all under sin,

Rotherham⁽ⁱ⁾ ⁹ What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin;

Twentieth_Century⁽ⁱ⁾ ⁹ What follows, then? Are we Jews in any way superior to others? Not at all. Our indictment against both Jews and Greeks was that all alike were in subjection to sin.

Godbey⁽ⁱ⁾ ⁹ Then what? are we the better? By no means: for we have proven already that both Jews and Greeks are all under sin;

WNT⁽ⁱ⁾ ⁹ What then? Are we Jews more highly estimated than they? Not in the least; for we have already charged all Jews and Gentiles alike with being in thraldom to sin.

Worrell⁽ⁱ⁾ ⁹ What, then? Are we better than they? Not at all; for we before charged that both Jews and Greeks are all under sin;

Moffatt⁽ⁱ⁾ ⁹ Well now, are we Jews in a better position? Not at all. I have already charged all, Jews as well as Greeks, with being under sin —

Goodspeed⁽ⁱ⁾ ⁹ What does this mean? Are we Jews at a disadvantage? Not at all. We have already charged Jews and Greeks all alike with being under the control of sin.

Riverside⁽ⁱ⁾ ⁹ What then? Have we an advantage? Not at all. We have already brought the charge against both Jews and Greeks that they are all under sin,

MNT⁽ⁱ⁾ ⁹ What then? Are we Jews in a better position? Not at all, for I have already charged all, both Jews and Gentiles, with being under sin.

Lamsa⁽ⁱ⁾ ⁹ What then do we uphold that is superior? We have already decided concerning both Jews and Syrians, for they are all under sin.

CLV⁽ⁱ⁾ ⁹ What, then? Are we privileged? Undoubtedly not, for we previously charge both Jews and Greeks to be all under sin,

Williams⁽ⁱ⁾ ⁹ What is our conclusion then? Is it that we Jews are better than they? Not at all! For we have already charged that Jews and Greeks alike are all under the sway of sin,

BBE⁽ⁱ⁾ ⁹ What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin;

MKJV⁽ⁱ⁾ ⁹ What then? Do we excel? No, in no way; for we have before charged both Jews and Greeks all with being under sin,

LITV⁽ⁱ⁾ ⁹ What then? Do we excel? Not at all! For we have charged both Jews and Greeks before, all with being under sin;

ECB⁽ⁱ⁾ ⁹ So what? Excel we? No, most certainly not: for we previously accused both Yah Hudiym and Hellenes, that they are all under sin;

AUV⁽ⁱ⁾ ⁹ What then? Are we [Jews] any better off [than those Gentiles]? No, not at all, for we have already charged that both Jews and Greeks [i.e., Gentiles] alike are under [the power of] sin,

ACV⁽ⁱ⁾ ⁹ What then? Are we better? Not at all. For we already charged both Jews and Greeks to all be under sin,

Common⁽ⁱ⁾ ⁹ What then? Are we Jews any better off? Certainly not; for we have already charged that all men, both Jews and Greeks, are under the power of sin.

WEB⁽ⁱ⁾ ⁹ What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin.

WEB_Strongs⁽ⁱ⁾

9 G5101 What G3767 then? G4284 Are we better G3756 than they? No, G3756 in no G1063 way. For G4256 we previously warned G2532 both G2453 Jews G5037 and G1672 Greeks, G1511 that they are G3956 all G5259 under G266 sin.

NHEB⁽ⁱ⁾ ⁹ What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.

AKJV⁽ⁱ⁾ ⁹ What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

AKJV_Strongs⁽ⁱ⁾

9 G5101 What G3767 then? G4284 are we better G3756 than they? No, G3843 in no G3843 wise: G2192 for we have G4256 before G4256 proved G5037 both G2453 Jews G1672 and Gentiles, G3956 that they are all G5259 under G266 sin;

KJC⁽ⁱ⁾ ⁹ What then? are we better than they? No, in no way: for we have before proved both Jews and Gentiles, that they are all under sin;

KJ2000⁽ⁱ⁾ ⁹ What then? are we better than they? No, in no way: for we have before proved both Jews and Greeks, that they are all under sin;

UKJV⁽ⁱ⁾ ⁹ What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

RKJNT⁽ⁱ⁾ ⁹ What then? are we better than they? No, by no means: for we have already charged that both Jews and Greeks are all under sin;

TKJU⁽ⁱ⁾ ⁹ What then? Are we better than they? No, not at all: For we have already proved both Jews and Gentiles, that they are all under sin;

CKJV_Strongs⁽ⁱ⁾

9 G5101 What G3767 then? G4284 are we better G3756 than they? No, G3843 in no wise: G1063 for G4256 we have before proved G2532 both G2453 Jews G5037 and G1672 Nations, G1511 that they are G3956 all G5259 under G266 sin;

RYLT⁽ⁱ⁾ ⁹ What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,

EJ2000⁽ⁱ⁾ ⁹ What then? Are we better than they? No, in no wise; for we have before proved both Jews and Gentiles that they are all under sin;

CAB⁽ⁱ⁾ ⁹ What then? Are we any better? Not at all. For we previously charged both Jews and Greeks that they are all under sin.

WPNT⁽ⁱ⁾ ⁹ What then? Are we any better? Not at all! For we have already charged both Jews and Greeks that they are all under sin.

JMNT⁽ⁱ⁾ ⁹ What, then (or: therefore)? Do we continually hold an advantage (habitually have something ahead; or, as a passive: are we continually surpassed)? Not at all, for we already charged (previously accused) all mankind, both Jews and Greeks (or: Hellenists), to be (to continuously exist) under [the direction, power and control, or result, of] failure (the missing of the target by falling short or shooting astray through lack of skill and ability or by distraction; or: error; a mistake; sin),

NSB⁽ⁱ⁾ ⁹ Are we Jews in any better condition than the people of the nations? Not at all! I have already shown that Jews and the people of the nations are all under the power of sin.

ISV⁽ⁱ⁾ ⁹ What, then, does this mean? Are we Jews any better off? Not at all! For we have already accused everyone, both Jews and Greeks, of being under the power of sin.

LEB⁽ⁱ⁾ ⁹ What then? Do we have an advantage? Not at all. For we have already charged both Jews and Greeks are all under sin,

BGB⁽ⁱ⁾ ⁹ Τί οὖν; προεχόμεθα; οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ’ ἁμαρτίαν εἶναι,

BIB⁽ⁱ⁾ ⁹ Τί (What) οὖν (then)? προεχόμεθα (Are we better)? οὐ (Not) πάντως (at all). προῃτιασάμεθα (We have already charged) γὰρ (for) Ἰουδαίους (Jews) τε (both) καὶ (and) Ἕλληνας (Greeks) πάντας (all) ὑφ’ (under) ἁμαρτίαν (sin) εἶναι (to be).

BLB⁽ⁱ⁾ ⁹ What then? Are we better? Not at all. For we have already charged both Jews and Greeks all to be under sin.

BSB⁽ⁱ⁾ ⁹ What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.

MSB⁽ⁱ⁾ ⁹ What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.

MLV⁽ⁱ⁾ ⁹ Therefore what? Are we, Jews special? Certainly not; for we accused beforehand, both Jews and Greeks, that they are all under sin;

VIN⁽ⁱ⁾ ⁹ What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.

Luther1545⁽ⁱ⁾ ⁹ Was sagen wir denn nun? Haben wir einen Vorteil? Gar keinen. Denn wir haben droben bewiesen daß beide, Juden und Griechen, alle unter der Sünde sind,

Luther1545_Strongs⁽ⁱ⁾

9 G5101 Was G1063 sagen wir denn G3767 nun G1511 ? Haben G4284 wir einen Vorteil G3843 ? Gar G3756 keinen G2532 . Denn G4256 wir haben droben bewiesen G2453 daß beide, Juden G5037 und G1672 Griechen G3956 , alle G5259 unter der G266 Sünde sind,

Luther1912⁽ⁱ⁾ ⁹ Was sagen wir denn nun? Haben wir einen Vorteil? Gar keinen. Denn wir haben droben bewiesen, daß beide, Juden und Griechen, alle unter der Sünde sind,

Luther1912_Strongs⁽ⁱ⁾

9 G5101 Was G3767 sagen wir denn G4284 nun? Haben wir einen Vorteil G3843 ? Gar G3756 keinen G1063 . Denn G4256 wir haben droben bewiesen G1511 , daß G5037 beide G2453 , Juden G2532 und G1672 Griechen G3956 , alle G5259 unter G266 der Sünde G1511 sind,

ELB1871⁽ⁱ⁾ ⁹ Was nun? Haben wir einen Vorzug? Durchaus nicht; denn wir haben sowohl Juden als Griechen zuvor beschuldigt, daß sie alle unter der Sünde seien,

ELB1871_Strongs⁽ⁱ⁾

9 G5101 Was G3767 nun? G4284 Haben wir einen Vorzug? G3843 Durchaus G3756 nicht; G1063 denn G4256 wir haben G5037 sowohl G2453 Juden G2532 als G1672 Griechen G4256 zuvor beschuldigt, G3956 daß sie alle G5259 unter G266 der Sünde G1511 seien,

ELB1905⁽ⁱ⁾ ⁹ Was nun? Haben wir einen Vorzug? O. Schützen wir etwas vor Durchaus nicht; denn wir haben sowohl Juden als Griechen zuvor beschuldigt, daß sie alle unter der Sünde seien, wie geschrieben steht:

ELB1905_Strongs⁽ⁱ⁾

9 G5101 Was G3767 nun G4284 ? Haben wir einen Vorzug G3843 ? Durchaus G3756 nicht G1063 ; denn G4256 wir haben G5037 sowohl G2453 Juden G2532 als G1672 Griechen G4256 zuvor beschuldigt G3956 , daß sie alle G5259 unter G266 der Sünde G1511 seien, wie geschrieben steht:

DSV⁽ⁱ⁾ ⁹ Wat dan? Zijn wij uitnemender? Ganselijk niet; want wij hebben te voren beschuldigd beiden Joden en Grieken, dat zij allen onder de zonde zijn;

DSV_Strongs⁽ⁱ⁾

9 G5101 Wat G3767 dan G4284 G5736 ? Zijn wij uitnemender G3843 ? Ganselijk G3756 niet G1063 ; want G4256 G5662 wij hebben te voren beschuldigd G5037 beiden G2453 Joden G2532 en G1672 Grieken G3956 , dat zij allen G5259 onder G266 de zonde G1511 G5750 zijn;

DarbyFR⁽ⁱ⁾ ⁹ Quoi donc? Sommes-nous plus excellents? Nullement. Car nous avons ci-devant accusé et Juifs et Grecs d'être tous sous le péché, selon qu'il est écrit:

Martin⁽ⁱ⁾ ⁹ Quoi donc! sommes-nous plus excellents ? Nullement. Car nous avons ci-devant convaincu que tous, tant Juifs que Grecs, sont assujettis au péché.

Segond⁽ⁱ⁾ ⁹ Quoi donc! sommes-nous plus excellents? Nullement. Car nous avons déjà prouvé que tous, Juifs et Grecs, sont sous l'empire du péché,

Segond_Strongs⁽ⁱ⁾

9 G5101 Quoi G3767 donc G4284 ! sommes-nous plus excellents G5736 G3756 ? Nullement G3843 G1063 . Car G4256 nous avons déjà prouvé G5662 G3956 que tous G5037 G2453 , Juifs G2532 et G1672 Grecs G1511 , sont G5750 G5259 sous G266 l’empire du péché,

SE⁽ⁱ⁾ ⁹ ¿Qué pues? ¿Somos mejores que ellos? En ninguna manera, porque ya hemos acusado a judíos y a griegos, que todos están bajo pecado.

ReinaValera⁽ⁱ⁾ ⁹ ¿Qué pues? ¿Somos mejores que ellos? En ninguna manera: porque ya hemos acusado á Judíos y á Gentiles, que todos están debajo de pecado.

JBS⁽ⁱ⁾ ⁹ ¿Qué pues? ¿Somos mejores que ellos? En ninguna manera, porque ya hemos comprobado a judíos y a griegos, que todos están bajo pecado.

Albanian⁽ⁱ⁾ ⁹ E çfarë pra? A kemi ne ndonjë epërsi? Aspak! E kemi treguar në fakt që më përpara se si Judenjtë ashtu edhe Grekët janë të gjithë nën mëkat,

RST⁽ⁱ⁾ ⁹ Итак, что же? имеем ли мы преимущество? Нисколько. Ибо мы уже доказали, что как Иудеи, так и Еллины, все под грехом,

Peshitta⁽ⁱ⁾ ⁹ ܡܢܐ ܗܟܝܠ ܐܚܝܕܝܢܢ ܝܬܝܪܐ ܕܩܕܡܢ ܦܤܩܢ ܥܠ ܝܗܘܕܝܐ ܘܥܠ ܐܪܡܝܐ ܕܬܚܝܬ ܚܛܝܬܐ ܐܢܘܢ ܟܠܗܘܢ ܀

Arabic⁽ⁱ⁾ ⁹ فماذا اذا. أنحن افضل. كلا البتة. لاننا قد شكونا ان اليهود واليونانيين اجمعين تحت الخطية

Amharic⁽ⁱ⁾ ⁹ እንግዲህ ምን ይሁን? ከእነርሱ እንበልጣለንን? ከቶ አይደለም፤ አይሁድም የግሪክ ሰዎችም ሁሉ ከኃጢአት በታች እንደ ሆኑ አስቀድመን ከሰናቸዋልና፤

Armenian⁽ⁱ⁾ ⁹ Ուրեմն ա՛լ ի՞նչ ըսենք, գերազա՞նց ենք հեթանոսներէն: Ո՛չ մէկ կերպով. որովհետեւ նախապէս մեղադրեցինք Հրեաները եւ Յոյները, թէ բոլո՛րը մեղքի տակ են,

Basque⁽ⁱ⁾ ⁹ Cer bada? excellentago gara? Eceinere maneraz: ecen aitzinetic raçoinac emanic eracutsi dugu, ecen guiciac hambat Iuduac nola Grecoac, bekatuaren azpian diradela.

Bulgarian⁽ⁱ⁾ ⁹ Тогава какво? Имаме ли ние някакво предимство пред езичниците? Съвсем не, защото вече обвинихме и юдеи, и гърци, че те всички са под грях.

Croatian⁽ⁱ⁾ ⁹ Što dakle? Imamo li prednost? Ne baš! Jer upravo optužismo sve, i Židove i Grke, da su pod grijehom,

BKR⁽ⁱ⁾ ⁹ Což tedy? My převyšujeme pohany? Nikoli, nebo jsme již prve dokázali toho, že jsou, i Židé i Řekové, všickni pod hříchem,

Danish⁽ⁱ⁾ ⁹ Hvad da? have vi Noget forud? Aldeles Intet; thi vi have forhen beviist, at baade Jøder og Græker ere alle under Synd,

CUV⁽ⁱ⁾ ⁹ 這卻怎麼樣呢？我們比他們強麼？決不是的！因我們已經證明，猶太人和希臘人都在罪惡之下。

CUV_Strongs⁽ⁱ⁾

9 G3767 這卻 G5101 怎麼樣 G4284 呢？我們比他們強 G3843 麼？決 G3756 不是的 G1063 ！因 G4256 我們已經證明 G2453 ，猶太人 G2532 和 G1672 希臘人 G3956 都 G266 在罪惡 G5259 之下。

CUVS⁽ⁱ⁾ ⁹ 这却怎么样呢？我们比他们强么？决不是的！因我们已经證明，犹太人和希腊人都在罪恶之下。

CUVS_Strongs⁽ⁱ⁾

9 G3767 这却 G5101 怎么样 G4284 呢？我们比他们强 G3843 么？决 G3756 不是的 G1063 ！因 G4256 我们已经證明 G2453 ，犹太人 G2532 和 G1672 希腊人 G3956 都 G266 在罪恶 G5259 之下。

Esperanto⁽ⁱ⁾ ⁹ Kio do? cxu ni nin senkulpigas? Tute ne:cxar ni jam akuzis egale Judojn kaj Grekojn, ke cxiuj estas sub peko;

Estonian⁽ⁱ⁾ ⁹ Kuidas siis on? Kas me oleme paremas seisukorras? Mitte sugugi! Oleme ju varemini tõestanud, et niihästi juudid kui kreeklased on kõik patu all,

Finnish⁽ⁱ⁾ ⁹ Mitäs siis? Olemmeko me paremmat kuin he? Emme ensinkään; sillä me olemme ennen osoittaneet, että sekä Juudalaiset ja Grekiläiset ovat kaikki synnin alla,

FinnishPR⁽ⁱ⁾ ⁹ Miten siis on? Olemmeko me parempia? Emme suinkaan. Mehän olemme edellä osoittaneet, että kaikki, niin hyvin juutalaiset kuin kreikkalaiset, ovat synnin alla,

Haitian⁽ⁱ⁾ ⁹ Men, sa sa ye menm? Nou menm jwif, èske nou pi bon pase moun lòt nasyon yo? Non, se pa vre menm. Mwen deja moutre nou sa: tout moun, ou te mèt jwif, ou te mèt pa jwif, tout moun anba pouvwa peche a.

Hungarian⁽ⁱ⁾ ⁹ Micsoda tehát? Különbek vagyunk-é? Semmiképen nem. Mert az elébb megmutattuk nyilván, hogy zsidók és görögök mindnyájan bûn alatt vannak;

Indonesian⁽ⁱ⁾ ⁹ Nah, apakah kedudukan kita sebagai orang Yahudi lebih baik daripada kedudukan bangsa lain? Sekali-kali tidak! Sudah saya kemukakan bahwa baik orang Yahudi maupun bangsa lain, semuanya sudah dikuasai dosa.

Italian⁽ⁱ⁾ ⁹ CHE dunque? abbiamo noi qualche eccellenza? del tutto no; poichè innanzi abbiamo convinti tutti, così Giudei, come Greci, ch’essi sono sotto peccato;

ItalianRiveduta⁽ⁱ⁾ ⁹ Che dunque? Abbiam noi qualche superiorità? Affatto; perché abbiamo dianzi provato che tutti, Giudei e Greci, sono sotto il peccato,

Japanese⁽ⁱ⁾ ⁹ さらば如何ん、我らの勝る所ありや、有ることなし。我ら既にユダヤ人もギリシヤ人もみな罪の下に在りと告げたり。

Kabyle⁽ⁱ⁾ ⁹ Amek ihi ? Eɛni Nukni s wat Isṛail axiṛ n wiyaḍ ? Xaṭi! Nniɣ-ed yakan belli am wat Isṛail am leǧnas nniḍen, d aklan n ddnub meṛṛa.

Korean⁽ⁱ⁾ ⁹ 그러면 어떠하뇨 우리는 나으뇨 결코 아니라 유대인이나 헬라인이나 다 죄 아래 있다고 우리가 이미 선언하였느니라

Latvian⁽ⁱ⁾ ⁹ Kā tad ir? Vai mums ir priekšrocības? Nekādā ziņā, jo mēs jau pierādījām, ka visi, tiklab jūdi, kā grieķi, ir zem grēka,

Lithuanian⁽ⁱ⁾ ⁹ Tai ką gi? Ar mes turime pirmenybę? Visai ne! Juk jau įrodėme, kad žydai ir pagonysvisi yra nuodėmės valdžioje,

PBG⁽ⁱ⁾ ⁹ Cóż tedy? Mamyż nad nie? Żadnym sposobem; gdyżeśmy przedtem dowiedli, że Żydowie i Grekowie, wszyscy są pod grzechem,

Portuguese⁽ⁱ⁾ ⁹ Pois quê? Somos melhores do que eles? De maneira nenhuma, pois já demonstramos que, tanto judeus como gregos, todos estão debaixo do pecado;

Norwegian⁽ⁱ⁾ ⁹ Hvad da? har vi nogen fordel? Nei, aldeles ikke; vi har jo før anklaget både jøder og grekere for at de alle sammen er under synd,

Romanian⁽ⁱ⁾ ⁹ Ce urmează atunci? Sîntem noi mai buni decît ei? Nicidecum. Fiindcă am dovedit că toţi, fie Iudei, fie Greci, sînt supt păcat,

Ukrainian⁽ⁱ⁾ ⁹ То що ж? Маємо перевагу? Анітрохи! Бож ми перед тим довели, що юдеї й геллени усі під гріхом,

UkrainianNT⁽ⁱ⁾ ⁹ Що ж? ми луччі? Ніяк (не луччі); попереду бо укорили ми й Жидів і Греків, що вони всі під гріхом,